In the heyday of fascism, Diana Mosley was
vilified by many in her native England and encouraged by others.
No matter which side you were on, though, you knew who she was.
Today, though she's still living (she turned ninety last month),
her name has slipped from the common parlance. But as Jan Dalley
resoundingly shows her in new biography of Diana, she meets the
biographer's greatest demands: she came from an interesting,
even eccentric family with a long history, and as an adult she
managed to get caught up in and even influence her era's direction.
Diana
Freeman-Mitford was the fourth of seven children in a family
that produced more than its share of celebrated figures. The
eldest daughter, Nancy, became a bestselling comic novelist (The
Pursuit of Love is her best-known work today); Jessica became
a Communist and later a journalist and civil rights activist
in America (she wrote The American Way of Death); Unity
became a Nazi and a member of Hitler's close circle; and Deborah
(the youngest sister in the family, she is now the Duchess of
Devonshire) writes popular books about her house and the family
history.
By any measure, they made a complicated, eccentric
family. The father, Lord David Redesdale, was an avid sportsman,
and his children claimed he read only one book (Jack London's
White Fang) and found it good enough to feel no need to
read another. The mother was more interested in the children's
education, but she was by all accounts rather distant and cold
to them. Their house had a large, well-selected library, though
(Lord Redesdale consulted his children on which titles to keep
when he was selling off a good chunk of an inherited collection),
and a surprisingly impressive array of visitors made their way
to the Mitford house. Indeed, by the time she was a teenager,
Diana was enjoying rarified company: Winston Churchill, Harold
Acton and Evelyn Waugh were among the family's visitors and friends.
(Lord Redesdale found his daughters' younger friends unappealing,
though, and called them collectively the "sewers.")
But it was Diana's marriage (at eighteen)
to Bryan Guinness, whose father was the Minister of Agriculture
and the director of the Guinness Brewery, that seemed to solidify
her position in the upper class after spending her childhood
careening from one financial setback to the next. (Her father
fancied himself a builder and spared no expense when he built
the family's much-maligned house, Swinbrook.) Guinness, Diana
thought, was gratifyingly like her and, perhaps more importantly,
unlike her father. ("I know you will like
him," she wrote to a friend, "because he is too angelic
and quiet and not rough and loathes shooting, and loves travelling
and all the things I love.") A period of whirlwind, Twenties-style
decadent socializing followed their marriage, as did two children.
But then Diana, just weeks shy of her twenty-second birthday,
spent an evening dancing with Sir Oswald Mosley (a "maverick
politician, socialite and notorious womanizer," as Dalley
puts it succinctly; his famous motto for political versus sexual
strategy was "Vote Labour; sleep Tory"). "He was
older than she," Dalley writes,
--thirty-five to her twenty-one at the time
they met--and well known in both politics and society. He was
a dashing figure: handsome in the Rudolph Valentino style then
in fashion, elegant, witty and very charming to women. He had
fought bravely in the First World War and entered politics very
young; he had had great political acclaim in the Conservative
Party and the Labour Party, had left the latter to found the
New Party, which had quickly foundered; in 1932 he was working
to launch the British Union of Fascists. He was an idealist and
a brilliant talker: Diana fell in love with the man, and with
his political passion and certainty, at the same time.
Though, like Diana, Mosley was married with
children, they began a poorly concealed affair that, a few years
after the death of Mosley's wife and Diana's divorce from Guinness,
finally ended in marriage. And in a very real sense, meeting
Mosley seems to have ended the Roaring Twenties for Diana and
brought her, just as the world shifted in the same direction,
to the fascism that dominated the 1930s:
She had aspired to the life she had with Bryan,
but its rich diet had soon turned her stomach and she wanted
something bigger, darker, more purposeful and more dangerous.
Glutted with the easy hedonism of social life, Diana was attracted
by its opposite. Most people rebel from the workaday aspects
of life towards the more light-hearted; in choosing Mosley and
fascism, Diana rebelled away from the frivolity of her socializing
life into "seriousness of purpose."
Although
Mosley had developed an admiration for the German troops' "order,
dignity and dedicated purpose" in the First World War, it
was Diana who became a true Germanophile during the 1930s. (She
wasn't the first one in her family--her grandfather was an outspoken
Germanophile in the nineteenth century--nor was she the only
one in her generation; Unity had already papered her bedroom
walls with Nazi posters.) Indeed, it was Diana, and not Mosley
(who favored the Italians and even accepted secret funds from
Mussolini), who first approached the Nazis. After meeting Hitler's
Foreign Press Secretary in the summer of 1933, Diana and Unity
accepted his invitation to travel to Germany. Although they didn't
meet the Führer on that trip, they did attend the Nazis'
first Nuremberg rally. Diana, Dalley writes, "was deeply
impressed," and she realized that Mosley would profit from
"close links with the German high command."
Diana saw that the future in fascist terms
might lie with Germany rather than Italy. Perhaps she had more
sensitive political antennae than Mosley, who was introspective
where Britain was concerned. She now set herself to learning
German perfectly, to expanding her friendships among the Nazi
élite and to launching a plan on which Mosley's political
future might depend.
In time, Diana met Hitler through Unity, and
they struck up a friendship that lasted four years. Unity, in
turn, became an obsessed Hitler groupie (or perhaps, more appropriately,
a Hitler stalker), with a tragic conclusion.
Ironically, Mosley himself only met Hitler
twice. Just as Mosley favored Mussolini over the German brand
of fascism, Hitler likewise apparently thought (correctly) that
Mosley's fascist movement would fail in Britain. "In 1935,"
Dalley writes,
after Unity got to know Hitler, she wrote
in a letter home to Diana that Hitler had said that Mosley was
unwise to attempt to import the term "fascism" and
to adopt the black shirt--both, Hitler thought, were "foreign,"
out of keeping with British traditions, and likely to impede
Mosley's success. A successful political movement had to grow
from deep national roots, Hitler believed, and, according to
Diana, he always said that "National Socialism is not for
export." He had a brilliant grasp of the mechanics of mass
appeal, and knew how to conjure up the power of the past. When
Unity asked him what he would have recommended for a British-based
fascist movement, Hitler replied that Mosley should have referred
back to an important national moment--namely, the revolution
of Oliver Cromwell--and called his men "Ironsides."
Mosley's lack of chemistry with Hitler didn't
keep him out of Germany altogether, though. Indeed, when Mosley
and Diana were finally married in 1936, the service was conducted
in Josef Goebbels's apartment, and Hitler himself attended. (His
wedding present, Dalley notes, was "a large photograph of
himself in a heavy silver frame topped by the double-headed German
eagle.")
Hitler's
attraction to Unity and Diana is an abiding mystery, as Dalley
readily acknowledges. Their "perfect Aryan looks" and
their high society connections must have appealed to him, but
as Dalley points out, the differences in the two sisters' personalities
shaped their relationship with Hitler in different ways.
Although Unity worshipped him to a degree
that might have been embarrassing, she was completely unsexual
in her adoration, and she made him laugh with her unabashed way
of talking. Witnesses remembered how she could say things to
him that nobody in Germany would have dared say....In Diana's
case, the relationship was less close, but more intellectual.
She was less of a fanatic, more informed about politics, and
she did establish a relationship with Hitler that was independent
of Unity's. She wanted to charm him, and she set about it with
her usual success. If she was as breathlessly smitten as Unity,
she hid it better and her attitude had less of the schoolgirl
crush about it; after all, she had a Führer of her own at
home.
Whatever the complex attractions might have
been, Diana's friendship with Hitler ended just as the war began.
On May 23, 1940--thirteen days after Churchill replaced Neville
Chamberlain as Prime Minister--Mosley was arrested under Defense
Regulation 18b, which had been quickly amended to allow the arrest
of anyone belonging to an organization if "the persons in
control of the organization have or have had associations with
persons concerned in the government of, or sympathies with the
system of government of, any Power with which His Majesty is
at war." Other arrests followed--as Dalley notes, "In
all, about 800 British Union members and sympathizers--700 men,
100 women--were interned in the summer of 1940, in prisons at
Brixton, Holloway and Liverpool (where conditions were worst),
as well as at the specially created camp on the Isle of Man."
And on June 29th, despite her having a newborn infant, Diana
herself was arrested (as Mosley's wife, she was considered a
danger to the state; even her sister Nancy secretly campaigned
for Diana's arrest).
The Mosleys remained in prison until November
1943, when they were released on medical grounds (they were both,
not surprisingly, in poor health because of the prison conditions).
In the end, the war took a shocking toll on
the Mitford family: in addition to Diana's imprisonment, Unity
attempted suicide and died in 1948, and their brother Tom volunteered
in 1945 for a quasi-suicidal transfer to Burma rather than fight
against Germans; he died from a gunshot wound just before the
war ended.
Oswald
Mosley died in 1980, but Dalley was able to interview Diana for
several years to prepare her biography, and the long work that
Dalley devoted to her subject shows. Diana Mosley is a
serious, well-researched and compelling biography. On a personal
level, it certainly expands our understanding of the Mitford
family. But it's far more powerful as a cultural history of a
remarkably diverse period, from the hedonistic 1920s through
fascism's heyday in the 1930s and the worldwide reckoning that
followed. And Diana seems to be the perfect biographical subject
for such a history. (As Dalley points out, "Diana was one
of very few people who knew both Churchill and Hitler well.")
Indeed, once Diana meets Mosley and the focus shifts from the
individual to far larger subjects, Dalley's text becomes downright
fascinating.
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